This is one of the most interesting chapters in the New Testament, due to the nature of its being Paul's apostolic answers to no less than six questions propounded in a letter from the church at Corinth, that letter being lost, of course, and thus leaving the communications in this chapter to be understood very much in the same manner as listening to one end of a telephone conversation. 1 Corinthians 7:3 (WBT) 3, 4. 1 Corinthians 7:3 (RHE) 26. Would that all men ... Paul could not have meant that he wished that all men were unmarried, like himself, but rather that all men had the gift of continence, which is clearly "his own gift from God.". The word translated due benevolence, signifieth due goodwill or kindness, but from 1 Corinthians 7:5, it appeareth what the apostle meaneth: Moses, Exodus 21:10, calleth it, the duty of marriage; both of them using a modest term in expressing the conjugal act, as we shall observe the Scripture always doing, when there is occasion to mention what men of profane hearts are ready to make a scoff at. Howbeit each man hath his own gift from God, one after this manner, and another after that. depart--that is, wishes for separation. uncomely--is not treating his daughter well in leaving her unmarried beyond the flower of her age, and thus debarring her from the lawful gratification of her natural feeling as a marriageable woman. And the wife should give her husband all that she owes him as her husband. But because of fornications ... By these words and the command following, Paul refuted absolutely the false argument of Jerome who said, "If it is good for a man not to touch a woman, it must be bad to do so; and therefore celibacy is a holier state than marriage. This is not true at all; but it indicates that such behavior as celibacy and married couples refraining from cohabitation for "a season" were allowable, but not required, a concession not a commandment. Observe here, 1. The meaning is like that in 1 Corinthians 7:12, above; Paul made a distinction between words that Jesus delivered during his ministry and his own inspired teachings, doing so, no doubt, out of respect to the Lord, but with no sense of diminishing the authority of his own inspired teachings. McGarvey's analysis of Paul's answer has this: "He advises the unmarried who have the gift of self-control to remain unmarried, but those lacking it should avoid unlawful lusts by marriage."[21]. BibliographyAbbott, John S. C. & Abbott, Jacob. The Greek, "But if even thou mayest be made free, use it," and the context ( 1 Corinthians 7:20 1 Corinthians 7:22 ) favors this view [CHRYSOSTOM, BENGEL, and ALFORD]. And the wife should give her husband all that she owes him as her husband. Answer: No (1 Corinthians 7:10-11). https:https://www.studylight.org/commentaries/mpc/1-corinthians-7.html. Paul's command here is that the marriage stands, unless the unbeliever is unwilling and will not allow it to stand. "[33] Morris preferred the latter view, adding that "Marriage is not to be regarded simply as an instrument of evangelism. . seek not a wife. Let the husband — Where this relation is commenced; render unto the wife, Την οφειλομενην ευνοιαν, the due benevolence — That is, the conjugal duty, the duty resulting from the nature of the marriage- covenant. "Mark Dunagan Commentaries on the Bible". Greek. If a man's calling be not favorable to his "abiding with God" (retaining holy fellowship with Him), he may use lawful means to change from it (compare Note. Let the husband render to the wife due benevolence: and likewise also the wife to the husband. "Abbott's Illustrated New Testament". The believer does not lie under the same obligation in the case of a union with an unbeliever, as in the case of one with a believer. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. https:https://www.studylight.org/commentaries/geb/1-corinthians-7.html. except it be--"unless perchance" [ALFORD]. "[31] The guidelines apply to situations in which one of a pagan couple accepts Christianity, and the other does not. There is something of what Paul wrote to Timothy in this admonition here: "Godliness with contentment is great gain ... having food and covering we shall be therewith content" (1 Timothy 6:6-8).
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