. Money was involved in a marriage. Rachel and Leah persuaded their husband to flee from Laban's house, and at the moment of Jacob's flight Rachel stole her father's teraphim. The text suggests that Rachel may have heard this interchange between Jacob and the shepherds, and been favorably impressed. Agreed, said Laban, but you must work another seven years for her. He chatted with the shepherds, telling them that his family had originally come from this area. ChristianCourier.com. She put them in the "furniture" of the camel on which she sat, and when her father came to search for them she pleaded sickness (xxxi. A typological prophecy is different in kind, but no less a prophecy than one explicitly in words. Jacob had made a long and arduous journey of about five hundred miles, and now found himself at journey’s end, with the woman of his dreams. In the end it was having sons that killed her. They both urged Jacob to take action. Her name is found more than forty times in the Old Testament. To comfort her the midwife told her it would be a boy. The birth of Rachel’s son Joseph seemed to jolt her family into action. The Book of Esther details Mordecai's lineage as "Mordecai the son of Yair, the son of Shimi, the son of Kish, a man of the right (ish yemini)" (Esther 2:5). Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. In giving birth to Benjamin she died, and was buried near Bethlehem (Genesis 35:19). Then Jacob kissed Rachel, and wept aloud.’. They had learned the hard lesson of rebellion and acknowledged Jehovah’s “chastisement.” The Hebrew people had “turned” away from God, but through divine discipline they were brought to repentance and so “turned” back to the Lord (vv. 22-24). Genesis 30:25-43, 31; Rachel had a son, Benjamin, but she died giving birth to him. Rachel means ‘ewe’, a female sheep, a symbol of prosperity and security for nomadic people The Meeting of Jacob and Rachel, William Dyce. She greeted her father respectfully but did not rise from where she was sitting. Answer: Rachel is a major character in the early Old Testament; she was a daughter of Laban, sister of Leah, favored wife of Jacob, and mother of two of Jacob’s children. He was in the right place, with the right person, and his emotions spilled over. When Jacob first arrived he fell in love with Rachel, the younger … This view cannot be endorsed by anyone who respects the doctrine of Bible inspiration. Finally, she bore Jacob a daughter, Dinah (see Dinah’s tragic story). Our latest podcast episode features popular TED speaker Mara Mintzer. The twelve sons of Jacob were the forefathers of the Twelve Tribes of Israel. Earlier in the story, Rachel said she would die if she had no sons (Genesis 30:1). The Lord instructed her to refrain from her weeping for she would be rewarded, and “her children” would return from the land of the enemy (Jeremiah 31:15-17). Jacob stayed with Rachel’s family for a month, and during this time he fell deeply in love with Rachel. The occasion of Rachel’s weeping was the terrible suffering of her descendants. He did not. This section of the book of Jeremiah (chapters thirty through thirty-three) is Messianic in thrust. They gave birth in a squatting position, with relatives and friends taking turns to support them. Where Rachel had been while all this was happening, we are not told, but it is hardly likely she willingly agreed to go along with her father’s plan. Who are these children? Figuratively speaking, Rachel, who had died a millennium earlier, is lamenting her lost “children,” i.e., her distant offspring. Rachel was cheated by her father. He is finding a prophecy in his eagerness where no prophecy is” (1958, 29). The whole family group assembled, ready to return to the land of Jacob’s father, Isaac. In nomadic society there was no-one to enforce the law, no police, no protection from outsiders, and a woman was better off if she had a number of males to defend her – the more the better. Rachel was the wife of Jacob (grandson of Abraham) and the mother of two sons—Joseph and Benjamin. Moreover, he had been fooled with the same trick: Who says the Bible has no sense of humour? This meant that the cloth on which she was sitting was ritually unclean, and could not be touched by anyone. It was, but Rachel would not live to see him grow. Jacob agreed, and he and Rachel settled down to wait. (2) Others maintain there is a relationship between the two texts, but it is not a case of genuine prophecy. Though she and Jacob were deeply in love, she did not conceive for many years. She might become the mother of the future tribal leader.

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