Because John was aware of the continuing attack of false teachings, he then urged believers not to love and follow after the world because it was not of the Father, and would ultimately pass away. But the world was sense-bound, and lost its spiritual perception, and “knew Him not.” This verse brings back again the thought of John 1:3-5, to prepare for the deeper gloom which follows. The clash between sense and sensibility is again shown in this discussion between Elinor and Marianne, and what their views on Edward and Elinor's relationship are. Jesus declares that He is “the gate for the sheep.” In other words, Jesus is claiming that He is the One who provides entrance into “the sheepfold,’ and He is the only entrance into the fold. John Summary by Jay Smith. Jesus alone can give us access to the kingdom of God. The development is rather of thought than of time. Still, Sir John is sorry for his friend the Colonel, since he deserves a good wife like one of the Dashwood girls, and already he is being ignored as a suitor. In addition, John writes one of the most powerful and assuring statements concerning the work of Jesus on the cross, “These things I have written to you who believe in the name of the Son of God, so that you may know that you have eternal life” (vs. 13). While Sir John is genuinely kind and enjoys having guests and socializing, his wife is more preoccupied with elegance, planning suitably impressive gatherings, and being generally polite company. THE PROLOGUE TO THE GOSPEL OF JOHN The Gospel of John weds theology to poetry. (13) He runs away because he is a hired hand and does not care about the sheep. He was in the world — Even from the creation. But we have already shown that this—viz., that the Light was not in the world before the advent of Christ—is, in fact, the conception of the Evangelist; after it has been said just before, that the Light has come into the world, it cannot be said without further explanation, that it was already in the world,—then there must in some way be designated the difference of the being in the world before the coming, from the later being in the world: in any case, however, the words, already before, which all expositors insert, would necessarily have been expressed in the text. This is the relation of ideas in these three clauses, but John expresses this relation after the Hebrew manner, by simply putting the three side by side, and connecting them by καὶ , and. These facts are mentioned here to make what is said immediately after more striking, to wit, that men did not receive him. Mrs. Dashwood and her daughters stay at Norland for a few months, because it is difficult to find a new home which they can afford with their small income. However, their tone remains relatively upbeat, as does Austen's when describing their new home and situation at Barton Cottage. Copyright StatementThese files are public domain. NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, The Story: The Bible as One Continuing Story of God and His People, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Quest Study Bible, Comfort Print: The Only Q and A Study Bible. BibliographyCoke, Thomas. as here represented by man, the only creature who γινώσκει) knew, recognized Him not. These tests also contradicted the Gnostic licentious approach to Christianity. "George Haydock's Catholic Bible Commentary". (10) In the world.—This manifestation in the flesh recalls the pre-incarnate existence during the whole history of the world, and the creative act itself. In John 1:5, with it, the Word, as a principle of light, κατέλαβεν, apprehended. [a] They will come in and go out, and find pasture. "Commentary on John 1:10". Artemonius, p. 439, 450, etc., maintains that there is meant here the dissolution of all things, which was now about to have taken place, at the time when Christ suffered, had it not been turned aside [removed] by His own sacrifice, and for that purpose he quotes the passage, Hebrews 9:26, “Now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself.” But in that passage ἡ συντέλεια τῶν αἰώνων does not mean the putting off of the end of the world on [subject to] a condition, but categorically denotes the last times of the world, as opposed to the many ages that have elapsed since the foundation of the world. The Dashwoods keep busy and are usually about the cottage, though Sir John visits often and offers them the use of his carriage to make social calls. III. Moreover, it would be necessary to give to the word world an infinitely narrower meaning than in the preceding clause, where it was said: "and the world (the universe) had been made by him." Thus He was in the world, as He by Whom the world w as made. This is a fuller definition of the emphatic ἦν of John 1:9 : “It was in the world”, viz. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,(L) and have it to the full.(M). “These words spake Jesus,” etc., “and no man laid hands on Him.”. BibliographyRobertson, A.T. "Commentary on John 1:10". CHRYS. CHRYS. "Commentary on John 1:10". When the Dashwoods leave, his promise has been broken. "Coffman Commentaries on the Old and New Testament". "Family Bible New Testament". [Note: Ibid, p85. The hired hand does not have a personal interest in the sheep because they do not belong to him: the sheep are his living, but they are not his life; he tends the sheep, but he is not tenderly attached to them. the King set upon God’s holy hill of Zion. Though He was in the world and was its Creator, yet the world did not recognize him. GradeSaver, 6 May 2001 Web. (John 10:10). In the first place, that ignorance in which the people then were with regard to the presence of the Messiah had nothing reprehensible in it, since this presence had not yet been disclosed to them by the forerunner; it could not therefore be the ground of the tone of reproach which attaches to this solemn phrase: "And the world knew him not!" Willoughby's disregard for Colonel Brandon, like Marianne's, is impetuous and childlike in nature, but Willoughby's greater dislike indicates that there might be more to his slighting of Colonel Brandon than is readily apparent. He wrote that if sins were confessed He would cleanse them, because Jesus is the propitiation for “the whole world” (2:2). They mistake shadows for substance, and echoes for voices. One lays hold of a principle, one recognizes a person. The themes of money and inheritance are of immediate importance in the novel; the Dashwood women are immediately cast into a dire situation, since none of them have money themselves, cannot inherit because they are women, and cannot earn a living either. ‘He was in the world, and the world was made by Him, and the world knew Him not.’. He is above all impressed with the awful paradox that, when God became man, men were so blind as not to perceive it.

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