"The opposite is true for the saying, 'astaghfirullah' (I seek the forgiveness of Allah) for in this case the person is asking Allah to forgive him. Muslim reports from Anas ibn Malik that the Prophet (sallallahu 'alayhi wa sallam) said: "Indeed Allah is Pleased at His servant when he eats some food and praises Him for it or when he drinks a drink and praises Him for it." ", "Indeed, We guided him, whether he be grateful or ungrateful. Muhammad (S.A.W), Adam (A.S.), Ibrahim (A.S.), Musa (A.S.), Dawud (A.S.), Isa (A.S.), etc. [Al-Qur'an 30:18]. Allah further explains to us the extreme enmity of Shaytan with His Words: It is for this reason that we have been encouraged to seek refuge with Allah from the accursed Shaytan. If they had done what they were told, it would have been better for them and would have strengthened their [faith]. Allah commanded our Prophet (sallallahu 'alayhi wa sallam) saying: "Say: All praises and thanks are due to Allah Who has not begotten a son … " [Al-Qur'an 17:111], "All praises and thanks are due to Allah Who has removed from us all grief." For example in His saying: 'Seek protection (fasta'idh) with Allah from the Accursed Shaytan.' It is one of the Names of Allah and means the One Who nurtures and sustains all of His servants through regulating the affairs and granting all types of favours and blessings. Now, know that the reality of seeking refuge that is established in the heart of the believer surpasses and is beyond these descriptions, for these serve only as examples and representations. Everyone has needs and wishes to be fulfilled in his life. It is He Who will cause me to die and then bring me back to life. Trans. [Al-Qur'an 23:28], "All praises and thanks are due to Allah Who gave me Isma'il and Ishaq in my old age." These being: In compiling this article I have endeavored to adhere to the following methodology: I ask Allah that He count this effort amongst the scales of my good works and forgive me for any errors contained therein. ", "Alongside this the servant appends to this fear and reverence in the heart, beseeching his Lord in a state of humility and submissiveness.
{qluetip title=[66]}Ibn Al-Qayyim, Madarij as-Salikin (1/16){/qluetip}. Wretched it is as an exchange for the wrong-doers. And if an evil suggestion comes to you from Shaytan then seek refuge with Allah. Sahl ibn 'Abdullah at-Tustori said, 'there is not route between a servant and Allah closer to Him then need. In sahih Al Bukhari, Abu Saeed Khidri narrates an incident. "Comprises an immense treasure, this being that every desired objective that is not desired for His sake and is not connected [in any form or fashion] to Him then it is temporary and soon to disappear for its final goal is not with Him. Turn away from this! – In the morning at the beginning of the dawn to rakkats of fard followed with two Rakkats of Sunnah are to be performed. [Al-Qur'an 113:1], 'Say: I take refuge with the Lord of Mankind.' 4. "Our Lord!
', "So they have drawn on themselves anger upon anger. You have indeed bestowed splendour and wealth upon Pharaoh and his chiefs in the life of this world, our Lord! This even though He is the One in reality Who is Angry with them, and He is the One by Whose decree they were misguided as proven by His sayings: "Have you not considered those who make allies of a people with whom Allah has become Angry." the day of judgement); Belief in Akhirat (eternal life after death). Ubayy turned his head towards him but did not reply. ", 'with the Name of Allah, the Most Beneficent,the Most Merciful. Ubayy said, 'O Messenger of Allah I was praying!' This is: does the sound masculine plural and its likes that occur in the Qur'an and the Sunnah include the feminine gender in all cases or only in those cases for which there is specific evidence? It is named Al-Fatihah, the Opening - because it opens the Book and by it the recitation in prayer commences. [Al-Qur'an 2:254], 'And Allah does not guide a sinful, rebellious people.' 479), Sahih Muslim (Eng. ', "When My servants asks you concerning Me then I am close. 3795){/qluetip}. It is also said that the first revelation comprised the verses of Surah Al-Muddaththir but the correct opinion is that the first revelation consisted of the beginning verses of Surah Al-'Alaq. 101) and it is sahih as in Sahih Abu Dawud (no.
1){/qluetip}, "Whosoever wishes to the saved from the nineteen Angels over Hellfire then let him recite with the Name of Allah, Most Beneficient, Most Merciful.".
Then he drew lines to its right and to its left and said, 'These are different paths, upon each of these ways is a devil calling to it', 'And verily, this is my Straight Path, so follow it, and follow not [other] paths … ', ' … for they will separate you away from His Path. However when the Anger or punishment of Allah is mentioned it is mentioned in the third person such that Allah is not directly referred to, "Not the path of those who have earned [Your] Anger, nor of those who have gone astray".
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