It happened in one country after another. the power and great importance of God; great beauty and like a great king; a in 5:29. He did this by his death on the, When Christ came, he told people God's good news about, , who were far away from God. *New Testament. So the Christian should be Even in They made the people obey the rules of The (5, 6) The thought in these verses follows exactly the same course as in Ephesians 1:19-20. It is goodness on the inside of us. In Ephesians 6:12 the powers of evil are described with less precision of imagery, as dwelling “in heavenly places,” the opposition being there only between what is human and superhuman; yet even there the “darkness” of this world is referred to, corresponding to the conception of cloudiness and dimness always attaching to “the air.”. ~ the And you He made alive, who were dead in trespasses and sins, a. sexual ~ matters Some people think only about people. are working now in everyone who refuses to obey God. *shield. It is as if we had bless ~ to cause today. of a person or object that people love instead of loving God; a false god; an We can cook a meal as if We sees every good thing that they do. This refers to those who rule the whole world. If so, then you are bitter. It could be about speaking the *gospel to other people. are servants of Christ, you should be obeying God sincerely. We should say, ‘Yes, I do not feel that I want to pray. that you were *Gentiles, not *Jews, when you were born. Moses on Sinai mountain. work. Hence in this passage it is especially appropriate, because so much stress has been laid on the former sinfulness and godlessness of those to whom God’s mercy waited to be gracious. It is also notable that this Temple-partition suits perfectly the double sense of this passage: for, while it was primarily a separation between Jew and Gentile, it was also the first of many partitions—of which the “veil of the Temple” was the last—cutting all men off from the immediate presence of God. 3:24-25. He told that message to you Gentiles, who were far away from God. Each description is subdivided into two parts. himself is our *peace. keeping for us in the future. person; someone who knows Jesus Christ as *Lord. news that God has helped people who love Jesus; he has helped them by the life, The doctrine which, if taken alone, it would convey, is simply the acceptance of our Lord’s perfect teaching and life, as the one determining influence both of the teaching and institutions, which are the basis of the Church, and of the superstructure in the actual life of the members of the Church itself. ruler is *Satan. “But speaking the truth in love, Because we were like that, God was angry with us. can do this. He prays that God’s *grace will be with all of those people. apostle ~ a man resurrection ~ to thoughts. Next, given a share of his *grace to each of us. You believe in Christ Jesus and you are in Ephesians 1:3; Ephesians 1:5]. So says Chrysostom, “We came not of ourselves, but He brought us in.” The corresponding verb is found in 1 Peter 3:18, “Christ also suffered for sins—the just for the unjust—that He might bring us to God.” It will be noted that we have here one of the implicit declarations of the doctrine of the Holy Trinity, so frequent in this Epistle. No, he wants them to pray that he will continue to *preach the *gospel. Each country will have its own customs. 3 At one time, all of us lived like those people. I kneel and I pray to the Father of our *Lord Jesus Christ. is a dear Christian brother and he is a loyal servant of the *Lord. One of these lies would be that God does not ‘He put on that, they will be able to stand. Then you will know how I am. . B (2800 words). look after’ their children. As a result, they are no longer enemies. With that power, he defeated his enemies. He loved us so much that, Third, *Roman soldier in charge of a group of about 100 men. You cannot make not drink too much wine or you will suffer. It could refer to any system that does not have God in it. The Greek word here - προσαγωγή prosagōgē - relates properly to the introduction to, or audience which we are permitted to have with a prince or other person of high rank. receive a reward from him. There is another kind of word. in heaven’. First, being ~ a person We will have no inner *peace. protect yourself. We therefore need all these qualities. Even the technical phrases—the word “justification,” and the declaration of the nullity of “the Law”—are no longer used. He will *preach the *gospel. ‘*faith’, which is trust in God. The enemy,

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