i. ii. This explains why the Apostle chooses the softer term ‘fault.’ To minimize the offense still more, as if he meant to excuse it altogether and to take the whole blame away from the person who has committed the fault, he speaks of him as having been ‘overtaken,’ seduced by the devil and of the flesh… This comforting sentence at one time saved my life.” (Luther). Article Images Copyright © 2020 Getty Images unless otherwise indicated. When anyone thinks himself to be something, when he is nothing, it also stifles ministry in another way. Paul and the world could agree together on one thing: they didn’t like each other. If this were so, they would walk in a grace relationship with God instead of the legal, performance-based relationship that endangered them so. “At this point the Apostle takes the pen from his amanuensis, and the concluding paragraph is written with his own hand… He writes it too in large bold characters, that his handwriting may reflect the energy and determination of his soul.” (Lightfoot), ii. We are all very apt to tire in duty, particularly in doing good. b. Here is an exhortation to all to do good in their places. We'll send you an email with steps on how to reset your password. ‘I am crucified unto the world,’ means that the world in turn condemns me.” (Luther) “The world and I are well agreed. See with what large letters I have written: Paul points out that he wrote his postscript with large letters. We need 2 cookies to store this setting. Galatians 6 Commentary. Many excuse themselves from the work of religion, though they may make a show, and profess it. a. I bear in my body the marks of the Lord Jesus: Paul wrote as someone who had suffered for Jesus, and who bore those marks on his body. i. Because of the danger brought in by the legalists, Paul’s work among them had not yet really been rewarded, so he needed to remember not to lose heart himself. Even so the Lord has commanded that those who preach the gospel should live from the gospel (1 Corinthians 9:14). In the same way, if we sow to the flesh, the flesh will increase in size and strength. Otherwise you will be prompted again when opening a new browser window or new a tab. In the ancient world, this phrase translated lose heart was used for the kind of fear and weariness a woman experiences during labor before delivery. Lightfoot translates the sense of this: “I spoke of bearing one another’s burdens. It is a change of mind and heart, whereby we are enabled to believe in the Lord Jesus, and to live to God; and where this inward, practical religion is wanting, outward professions, or names, will never stand in any stead. They worked to bring the Galatian Christians from a Gentile background under circumcision because it would be a good showing for them – but a good showing in the flesh. Salem Media Group. See with what large letters I have written to you with my own hand! As many as desire to make a good showing in the flesh, these would compel you to be circumcised, only that they may not suffer persecution for the cross of Christ. Out of pride, people will refuse to receive help when someone else reaches out to help bear their burden. vi. c. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life: If we want to reap to the Spirit, we should not hesitate to sow to the Spirit with whatever resources God has given us. And as many as walk according to this rule: Lightfoot on rule, the ancient Greek word kanon: “The carpenter’s or surveyor’s line by which a direction is taken.” There is a rule for the Christian life, revealed by God’s Word. “Often a master branded his slaves with a mark that showed them to be his. Many speculate this was because he had poor eyesight and could not read or write small print. This is the judgment seat of Christ described in Romans 14:10 and 2 Corinthians 5:10. Proud member Please enter your email address associated with your Salem All-Pass account, then click Continue. There was everything wrong in compelling a Gentile to be circumcised, saying he could not be right with God without coming under the law of Moses. Mistake rather than misdeed is the force of the word, though without absolution of responsibility.” (Ridderbos, cited in Morris), ii. “The misery of most men is, that their minds are as ill set as their eyes, neither of them look inwards.” (Trapp). They should do it because it is good for the one who is taught and shares, and the principle of reaping and sowing demonstrates this. Our website uses cookies to store user preferences. Instead, Paul simply relates the principle of sowing and reaping to the way we manage our resources before the Lord. A new creation to the image of Christ, as showing faith in him, is the greatest distinction between one man and another, and a blessing is declared on all who walk according to this rule. c. If anyone thinks himself to be something, when he is nothing, he deceives himself: Pride prevents us from bearing one another’s burdens and fulfilling the law of Christ. Some think “let no one trouble me” was Paul’s way to say to the Christians of Galatia, “Don’t be a trouble to me by continuing to play around with these false doctrines – I’ve suffered enough already.”. The world could not have any influence over Paul if it were dead, and Paul could not respond to any influence from it if he were dead to the world. The focus isn’t on “expect others to bear your burdens.” That is self-focused, and always leads to pride, frustration, discouragement, and depression. Restore such a one: The overtaken ones need to be restored. So we shall fulfil the law of Christ. The farmer reaps the same as he has sown, but not exactly. I am made to appear as if I am speaking for my own benefit.”. The apple seed doesn’t just grow more apple seeds, but more apples with seeds. The marks of the Lord Jesus were not wounds similar to Jesus’ wounds; they are marks that identify – or even “brand” – Paul as a follower of Jesus. Amen. There is a new creation; old things are passed away, and new views and dispositions are brought in under the regenerating influences of God the Holy Spirit. It is often pride that keeps us from ministering to one another as we should. (12-15) A solemn blessing. We are to bear one another's burdens. If you refuse cookies we will remove all set cookies in our domain. But those who, under the guidance and influences of the Holy Spirit, live a life of faith in Christ, and abound in Christian graces, shall of the Spirit reap life everlasting. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. It isn’t complicated, and it doesn’t take a huge program or infrastructure to do it. Exhortations to meekness, gentleness, and humility. If I esteem you above me, and you esteem me above you, a marvelous thing happens: we have a community where everyone is looked up to, and no one is looked down on. i. (1 Corinthians 9:11). iii. b. ii. Most likely what Paul means is that the scars of the things he had suffered for Christ are the brands which show him to be Christ’s slave.” (Barclay). He means the glorious doctrine of justification-free justification-through the atoning sacrifice of Jesus Christ.” (Spurgeon). Commentary on Galatians 6:16-18 (Read Galatians 6:16-18) A new creation to the image of Christ, as showing faith in him, is the greatest distinction between one man and another, and a blessing is declared on all who walk according to this rule. There is also another way to consider this. Look for a brother or a sister with a burden, and help them with it. Those who feed and bless you spiritually should be supported by you financially. The legalists pretended to be motivated out of concern for the ones they tried to bring under the law. (2) Since in Galatians 6:1-5 moral faultiness was the point in question, the reference which most naturally suggests itself for ἐν πᾶσιν ἀγαθοῖς is a reference to moral good. At root, Christianity is something God does in us, not something we do for God. i. But the apostle professes his own faith, hope, and joy; and that his principal glory was in the cross of Christ. i. The apostle calls the Galatians his brethren, therein he shows his humility and his tender affection for them; and he takes his leave with a very serious prayer, that they might enjoy the favour of Christ Jesus, both in its effects and in its evidences.
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