Since her bier did not go out in public, the Torah did not mention her death, and merely alluded to it in Gen. 35:8: “Deborah, Rebekah’s nurse, died” (Pesikta de-Rav Kahana, Zakhor, ed. ): “I will”—I will go against your will (Gen. Rabbah 60:12). In a. effort to justify their prophet's behavior, they turn to a somewhat twisted version of the story of Isaac and Rebekah in which it is claimed that the two were married when he was 40 and she was at the tender age of 3. This exegesis imparts special significance to Eliezer’s selection of Rebekah, who at that moment became one of the founders of the Jewish nation. The latter had also been present in Sarah’s tent, thus showing that Rebekah continued in the way of Sarah. She said: “The Hittite women squabble with one another” (Gen. Rabbah 67:11). Buber], Gen. 35:8). Web page addresses and email addresses turn into links automatically. Not only does the horse see her child’s death in her own lifetime; she must also bear its hide on her back when she is ridden. this one is made mostly by some Muslim apologists who are obviously embarrassed that their prophet Muhammad married a 6 year old and consummated the marriage when she was only 9. 16). Rather, she said: “Esau will not come and mislead that old man to give his blessing only to him, and take the blessing from Jacob” (Gen. Rabbah 65:6). Then why did they not emerge from her? Accordingly, she was deserving to have all twelve tribes come forth from her (Gen. Rabbah 63:6). Although, in the Biblical account, Isaac was the only one who prayed and asked the Lord to give them children, the midrash adds that Rebekah also entreated the Lord; Isaac would prostrate himself on one side, and Rebekah on the other. 91:1): “O you who dwell in the shelter of the Most High and abide in the protection of Shaddai,” (91:11): “For he will order His angels to guard you wherever you go.” The spirit of divine inspiration replied (91:15): “When he calls on Me, I will answer him” (Gen. Rabbah 75:8). Two women, according to the A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash, covered themselves with a veil and gave birth to twins: Rebekah and Tamar (see Tamar). Also called the "Festival of Mazzot"; the "Festival of Spring"; Pesah.Passover. After Jacob had received the blessings from his father, he said: “It is not proper for the wicked Esau to wear this tunic.” What did he do? )—if you find two kids, it will be well; and if not, bring me from my Marriage document (in Aramaic) dictating husband's personal and financial obligations to his wife.ketubbah [marriage contract], for Isaac had written to Rebekah in her ketubbah that each day he would give her two kids. The midrashic description of the servant’s meeting with Rebekah’s family highlights the moral differences between the families. Because Wikipedia tells us that: "a 600 kg (1,300 lb) camel can drink 200 L (53 US gal) of water in three minutes. One is that God desired to shorten the years of the Egyptian servitude (which were counted from the time of Isaac’s birth, and not from the Israelite’s actual stay in the land of Egypt; the longer the births of Isaac, Jacob and Joseph were postponed, the more years that passed without subjugation). Buber], 90:18). In the midrashic telling, Rebekah was born at the same time that Isaac, who was then twenty-six years old, was bound on the altar (Lit. Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean. The Rabbis observe that the Israelites would leave Egypt by merit of Rebekah’s willingness to leave her parents’ house. This A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation (hermeneutical rules).midrash indicates a mother’s tremendous influence upon her children’s behavior, with matching responsibility for the consequences of their actions. We know from Genesis 17 that Sarah was 90 when she gave birth to Isaac, making him 37 at her death. A typical challenge from Muslims to Christians is to produce a verse in which Jesus categorically states, "I am God. “Yet the hands are the hands of Esau” [ibid. 48 Then I bowed my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to take the daughter of my master’s kinsman for his son. We know from Genesis 17 that Sarah was 90 when she gave birth to Isaac, making him 37 at her death. cit.). When he left his mother’s womb, he destroyed it, so that she would not give birth again, and not bring forth the twelve tribes (Pesikta de-Rav Kahana, Zakhor 3:1). The Day of Atonement, which falls on the 10, Rabbi Solomon ben Isaac; b. Troyes, France, 1040, Statements that are not Scripturally dependent and that pertain to ethics, traditions and actions of the Rabbis; the non-legal (non-, Join our effort today with a contribution to JWA, Encyclopedia Article: Jochebed: Midrash and Aggadah, Encyclopedia Article: Hagar: Midrash and Aggadah, Encyclopedia Article: Infertile Wife in Rabbinic Judaism, Encyclopedia Article: Bathsheba: Midrash and Aggadah, Copyright © 1998–2020, Jewish Women's Archive. Rebekah’s act of deception was therefore intended to bring the truth to light. Rather, his soul lovingly clings to his wife (Pirkei de-Rabbi Eliezer,ed. During the Temple period, the dough set aside to be given to the priests. All rights reserved. He dug and buried it in the ground (Gen. Rabbah 65:16; Pirkei de-Rabbi Eliezer, ed. Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. She told him: “Till now I was obligated to you [out of my love for you, and I did what I could to help you]. and Gen. Rabbah 63:9). cit. Another midrashic etymology states that four couples are buried there: Adam and Eve, Abraham and Sarah, Isaac and Rebekah, and Jacob and Leah (BT Eruvin 53a). It was called “hamudot” because Esau saw it and secretly desired [hamad] it. Rebecca was born straight after Isaac and Abraham, came down from the Mount Moriah and they went to Beersheba. "order." Rabbah 23:1). Buber], Gen. 24:33). Isaac had gone out in the fields to pray one evening, when Eliezer’s caravan returned. 21:17]: “Then Israel sang this song: Spring up, O well; sing to it” (Gen. Rabbah 60:5). The regimen of rituals, songs and textual readings performed in a specific order on the first two nights (in Israel, on the first night) of Passover.Seder Olam Rabbah 1). The Rabbis derive several laws of brides from the “sending off” of Rebekah. The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia)Torah informs us (Gen. 27:15) that Esau had “best clothes” that were in Rebekah’s house, which she gave to Jacob, so that he could deceive Isaac and receive his blessing. By their act, in turn, the Israelites also demonstrated their trust in God when they left their place of residence and set out for an unfamiliar destination.
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