To trust and to obey is the substance of the whole matter. What Message Does Your Life Preach? 1 John 1:1, “That which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled.” 2 Peter 1:16, “We have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of His majesty.” Paul uses the singular number, 1 Corinthians 9:2, “Have I not seen Jesus Christ our Lord?” and John the Baptist, John 1:32, “I saw the Spirit descending, etc., and it abode upon Him.”— τὴν δόξαν) His glory, His Godhead, ch. John Calvin, The incarnation is the pattern for all evangelism. He read the letter and instantly understood what had happened. The Logos, retaining His personal identity, “became” man so as to live as man.— καὶ ἐσκήνωσεν ἐν ἡμῖν, “and tabernacled among us”; not only appeared in the flesh for a brief space, manifesting Himself as a Being apart from men and superior to human conditions, but dwelt among us (“non tantum momento uno apparuisse, sed versatum esse inter homines,” Calvin). What is really indicated is the passing into a new state,—a transition rather than a transformation. They receive their divine birth by faith in Him and through Him; but HE is the μονογενής of the Father in the higher sense, in which He is γεννηθείς the Son of God. Grace is love giving itself. Jesus does not have two natures or opposing modes of being. In Jn 1:18, John says that the life of Jesus provides detailed information in a systematic manner regarding the character of God. There is no clear understanding of deity apart from Him (cf. But their search continues. . Speculation is not prized, but attention to word meaning, form, structure, context (historical and biblical) and theology is usually addressed. So a gratification or delight, in classical Greek only; as the delight in battle, in sleep, etc. That is why John, along with others, was able to behold His glory, a glory revealed in His life and teaching, in the wonder and purity of His life, and in the graciousness with which He lived. To attempt to fill it with things, or fame, or even culture, is of no avail. Christ did indeed offer these. As Christ is here designated as rich in truth, and as He calls Himself the Truth in John 14:6, so He appears in the Apocalypse, John 3:7, John 19:11, as the True. We must indeed recognise that here ‘begotten’ is being used in a unique sense. The Davidic king was to be made His ‘firstborn’, higher than the kings of the earth (Psalms 89:27). De Haan. Hence it is applied, (Revelation 12:12; and, Revelation 13:6) to the inhabitants of heaven, and is made use of to express God’s abode with his people after the resurrection, which is always represented as eternal, Revelation 21:3. The world considered His wisdom to be folly. [Note: Morris, p95. John MacArthur - Because in Christ “all the fullness of Deity dwells in bodily form” (Col. 2:9), He provides for all His people’s needs (Rom. Even when He revealed Himself as the Angel of Jehovah to the Old Testament Patriarchs, they saw only the appearance of a human form and not a literal body made of flesh and bone (Gen. 18:1). A heart like a little child. This attitude was depicted in the person and life of Jesus. Greek: To de os entauthen ouch omoioseos estin, alla bebaioseos. It is shocking to hear that this eternal Word of Life has appeared (Jn 1:2); "The Word became flesh and made his dwelling among us" (John 1:14). Substantially the same idea, agreeableness, is conveyed in Luke 4:22, respecting the gracious words, lit., words of grace, uttered by Christ. Jn 1:16 For of His fullness we have all received, and grace upon grace. Here is another ancient testimony of Franciscus Junius (the younger) regarding how the Spirit used the simple reading of the first chapter of John to bring about regeneration in another infidel... My father, who was frequently reading the New Testament, and had long observed with grief the progress I had made in infidelity, had put that book in my way in his library, in order to attract my attention, if it might please God to bless his design, though without giving me the least intimation of it. Comp. Years ago an old pioneer journeyed westward across the Great Plains of North America until he came to an abrupt halt at the edge of the Grand Canyon. The Holy Spirit is also eternal God; three persons but one God. When Christ became flesh (John 1:14), the glorious presence of God was fully embodied in Him, for He is the true Shekinah. John is saying that Christ did not come into existence in this manner. - full of the Holy Spirit. But Moses did not see a face in the literal sense. (sent) from beside. Utley - Some say that this (No one has seen God at any time) contradicts Ex. 27:46), “My God, My God, why have You forsaken Me?” This shows that as horrible as Jesus being the Bearer of all mankind's sins was, even worse was the momentary separation from His Father (a mystery no man can explain, certainly not this writer!). This week we saw a prominent Republican congressman resign because a smut peddler offered one million dollars to anyone who could provide salacious details regarding the sexual sins of our national leaders. John 2:11 This beginning of His signs Jesus did in Cana of Galilee, and manifested His glory, and His disciples believed in Him. (Comp. That is the test of heresy. John 3:18 "He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. Cf. God"s character and qualities came through Jesus as a human son resembles his human father, except that the likeness in Jesus" case was exact ( Philippians 2:6). The One who was touched by a band of Galilean disciples is today worshiped by angels. I. Indeed, Jesus became "one of us" and is even more deserving of highest honor and praise! It might be supposed that Micah 7:20 also is to be viewed as an original passage, together with Exodus 34:6, "Thou wilt perform the truth to Jacob, and the mercy to Abraham, which Thou hast sworn unto our fathers from the days of old." The Son can comprehend: The Self-Revelation of Christ to the Disciples (Jn 13:1-21:23). Just something to ponder! Smith has begun to see life and people in a com­pletely new way. Christmas is about Jesus—the real reason for the season. אחל, in the LXX. Pleroma speaks of the total quantity and emphasizes completeness. In Revelation skenoo describes God tabernacling with men and in Jn 1:14 skenoo describes Jesus the Eternal Logos tabernacling, a fulfillment in a sense of God's OT Shekinah glory (cp Ex 40:34-35, cp "cloud" in Lk 9:34) now among men in the person of Jesus, Who is fully (100%) God and fully (100%) Man (Mysterious?

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