It is a merit of this book to show by many sophisticated and subtle arguments that Jaspers’ idea of deathlessness must be interpreted outside of a religious framework. For Jaspers, a human being is not merely a physical entity, but a being with a transcendent aspect, which is in some sense ‘deathless’. But for Jaspers, Transcendence is a reality beyond observation, that cannot be researched by scientific methods or proven by rational argument. In his outlook and mode of inquiry, Jaspers’ primary focus was the concrete individual. You can read four articles free per month. X. After the war, he wrote one of the first academic analysis of Nazi Germany, The Question of German Guilt. Ten years later he gave up on psychology, and began teaching philosophy. Death, 'Deathlessness' and Existenz in Karl Jaspers' Philosophy. Death-awareness enables the individual to look into some fundamental questions and develop an attitude and relationship to death. It is none the less unfortunate that, as a philosopher, he has not been fully appreciated or fully explored in the English-speaking world. ), German philosopher, one of the most important Existentialists in Germany, who approached the subject from man’s direct concern with his own existence. We noted that one’s Dasein perishes at death. https://www.jstor.org/stable/10.3366/j.ctt1r214t, Death, 'Deathlessness' and Existenz in Karl Jaspers' Philosophy, (For EndNote, ProCite, Reference Manager, Zotero, Mendeley...), CHAPTER 1 Death – Some Preliminary Reflections, CHAPTER 2 Karl Jaspers’ Philosophy of Existence, CHAPTER 3 Jaspers’ Concepts of Existenz and ‘Deathlessness’, CHAPTER 4 Existenz, Eternity as Non-temporal Duration and ‘Deathlessness’, Offers a critical examination of Jaspers' key philosophical terms and concepts, Re-examines several aspects of his philosophy of existence, Includes an exploration of death from an existential viewpoint. Sceptical, evasive and indifferent attitudes to death. Existenz, one’s true self, however, ‘knows no death’, that is to say, it is deathless.¹ We also noted that the ‘deathlessness’ of Existenz within the Jaspersian framework does not imply immortality in the traditional sense of the term. This does not necessarily suggest personal immortality nor does it imply total annihilation. I then take a fresh look at Jaspers’ concept of the Augenblick experience within the framework of the Existential Interpretative model. Among his contributions to psychiatry, he was among the first psychiatrists to propose what is now called the biographical method, where the experiences and feelings of paranoia patients are noted and considered. Nevertheless the author, Filiz Peach, lucidly explains Jaspers’ basic anthropological and metaphysical concepts (the Boundary Situation, Existenz, Transcendence, Historicity, Existential Communication, Encompassing, Unity and Eternity) by referring to the broader context of his philosophizing and to similar ideas in the philosophy of Plotinus, Kant and Kierkegaard. In other words, there is no continued existence for Existenz after death. All Rights Reserved. Born:23-Feb-1883. Married to a Jewish woman and strongly opposed to Nazism, Jaspers was prohibited to either teach or publish during World War II, and was ordered to a concentration camp in 1945, only to be saved by allied forces' occupation of Heidelberg. Karl Jaspers - Karl Jaspers - Transition to philosophy: In 1913 Jaspers, by virtue of his status in the field of psychology, entered the philosophical faculty—which included a department of psychology—of the University of Heidelberg. Birthplace:Oldenburg, Germany. This book provides an explanation of Jaspers' philosophy of existence, clarifying and reassessing the concept of death that is central to his thought. In Chapter 2 we discussed Jaspers’ account of the notion of death and the distinction between death as an objective fact and death that gives rise to a boundary situation. Karl Jaspers’ existential concept of death lies at the heart of this book. This book gives a profound exposition and analysis of his existential philosophy. After medical school he worked at a psychiatric hospital, but grew dissatisfied with medicine, and instead found work teaching psychology. Father: Carl William Jaspers (attorney)Mother: Henriette Jaspers (farmer)Wife: Gertrud Mayer Jaspers (m. 1910), High School: Oldenburg Gymnasium, Oldenburg, Germany (1901) Law School: University of Freiburg (attended 1901-03) Law School: University of Munich (attended 1903) Medical School: University of Berlin (attended 1903) Medical School: University of Göttingen (attended 1903-06) Medical School: MD, University of Heidelberg (1909) Medical School: PhD Psychiatry, University of Heidelberg (1909) Teacher: Psychology, University of Heidelberg (1913-16) Professor: Psychology, University of Heidelberg (1916-22) Teacher: Philosophy, University of Heidelberg (1921-22) Professor: Philosophy, University of Heidelberg (1922-33 and 1945-48) Professor: Philosophy, University of Basel (1948-69), Erasmus Prize 1959 Friedenspreis des Deutschen Buchhandels 1958 Asteroid Namesake 48435 Jaspers Nazi Concentration Camp Inmate, Author of books: To have complete access to the thousands of philosophy articles on this site, please. By continuing to browse the site with cookies enabled in your browser, you consent to the use of cookies in accordance with our privacy policy. He wrote at length on the dangers to human freedom inherent in modern science and modern political institutions, and proposed that the practical purpose of philosophy is to find fulfillment in human existence. Karl Jaspers is one of the least understood and most neglected major philosophers of the twentieth century, and yet his ideas, particularly those concerned with death, have immense contemporary relevance. This may raise the question of whether Jaspers is arguing for a religious position after all. Transcendence can be neither naturalized, nor anthropomorphized. This book is primarily concerned to clarify and reassess Jaspers’ concept of death and his claim that one’s transcendent self ‘knows no death’. Every attempt to rationalize or embody Transcendence in concepts must necessarily founder. Born: 23-Feb-1883Birthplace: Oldenburg, GermanyDied: 26-Feb-1969Location of death: Basel, SwitzerlandCause of death: unspecified, Gender: MaleReligion: ChristianRace or Ethnicity: WhiteSexual orientation: StraightOccupation: Philosopher, Nationality: GermanyExecutive summary: Existential thinker. © Philosophy Now 2020. It is the connection between these two aspects of the human being that governs the structure of his work. Turning to Jaspers’ approach to death, we will find that it is quite different from Heidegger’s view. She focuses especially on the question: What does Jaspers mean when he argues that a human being can experience ‘deathlessness’? Cause of death:unspecified. His students included Hans-Georg Gadamer. He was the son of a banker and arepresentative of the parliament (Landtagesabgeordneten), Carl WilhelmJaspers (1850–1940) and Henriette Tantzen (1862–1941), who also camefrom a family that was involved in local parliament. Death, 'Deathlessness' and Existenz in Karl Jaspers's Philosophy: Death, 'Deathlessness' and Existenz in Karl Jaspers' Philosophy by Filiz Peach (2008-01-23): Filiz Peach: Books - Amazon.ca This site uses cookies to recognize users and allow us to analyse site usage. Karl Jaspers. Another merit is the scrupulous explication of basic concepts of Jaspers’ philosophy in an analytic style. In recognition of their importance, traditional attitudes towards death can be presented under three headings: Death is not the absolute end of the human being. Gender:Male. This book is a major contribution to the scarce literature on Jaspers and will be valuable to student and academic alike. Jaspers’ contribution to the medical, psychiatric and philosophical fields is extensive; his General Psychopathology, for example, is still used in psychiatry. Peach explores this transcendent aspect of humanity and what it is to be 'deathless' in Jaspersian terms. JSTOR®, the JSTOR logo, JPASS®, Artstor®, Reveal Digital™ and ITHAKA® are registered trademarks of ITHAKA. Although Jaspers’ views on death are not considered to … Finally, Jaspers’ assertions about the eternal aspect of one’s Existenz is reassessed. This analytic approach to Jaspers recommends this book to philosophers in the Anglo-American tradition, and not just to Continental or existentialist philosophers. This eternal point represents the present ‘now’.” So we could even say that in the Augenblick we experience the eternal nature of the present.
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