John 1:13. οἵ] refers to τέκνα θεοῦ (the masculine in the well-known constructio κατὰ σύνεσιν, 2 John 1:1, Philemon 1:10, Galatians 4:19; comp. In John 1:1-11 we have before us thirteen unique points about Jesus Christ. or from whence arises a similar difference amongst ourselves? The plural usage of αἱμάτων is only found in one other place in this signification,—Eurip. “The Word was with God.” There is the communion and fellowship originating from two distinct parties. That in ver. Samuel, David, Hezekiah, would never have left their own children to perish, if they could, by any efforts of their own, have saved them: nor would Paul, who “had continual heaviness and sorrow in his heart for his brethren’s sake,” have failed to communicate to them effectual aid, if he had had it at his own disposal. There came a man, sent from God, whose name was John. According to a widely extended supposition, the Evangelist is here putting to shame the pride of the Jews in their descent from Abraham, by opposing to their pretended nobility of birth, the real nobility of birth from God. ].” All this is altogether irrespective of any works of theirs, past, present, or future [Note: 2 Timothy 1:9. It gave great joy to the apostle to see children treading in their parents' steps, and likely in their turn to support the gospel. Looking for Revival? Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here are three questions for us to peruse upon as we study the Gospel of John. "Commentary on John 1:13". Brit., eleventh (Camb.) If you were brought up in a family with a great Dad, this image will give you all sorts of warm feelings and thoughts. How or what we believe shapes our lives.
When we become a child of God, like good children we look to our Father for guidance and help. Still like the Jewish people, many non-Jewish people are rejecting Christ too. Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. This latter brings about no divine sonship, John 3:6. οὐκ ἐξ αἱμάτων] not of blood, the blood being regarded as the seat and basis of the physical life (comp. God’s attempt to save man through Christ was rejected, His disciples suffer rejection like Christ, Deny any obligation to Christ; despises the cross, John 1:11 says that “Jesus came to His own, and those who were His own did not receive Him.”.
https:https://www.studylight.org/commentaries/hmc/john-1.html. The Life Core: Discovering the Heart of Great Training. Our minds have been prejudiced in many different directions. The whole situation with all the blood, treachery and shame is absolutely wretched, but there was a greater purpose. It simply affirms that in the Incarnation Jesus became fully human." personally, defined by ἐκ θελ. 14 The Word became flesh and made his dwelling among us. Matter always existed; there is no purpose or design in the world. "Commentary on John 1:13". None of us on our own have rightly responded to Him. Due to security reasons we are not able to show or modify cookies from other domains. Or perhaps we can think of mankind as a computer missing a wireless card. The Greek word for "man" here is andros meaning "male." We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. Choeph. All are equally “dead in trespasses and sins;” “nor can any man quicken his own soul.”, “Nor is it of the will of man,” or by any efforts of our friends, that we are made holy. 1863-1878. "The Bible Study New Testament". This is rather a Greek than a Hebrew expression. John 13:1 Now before the feast of the passover This feast was instituted as a memorial of the deliverance of the children of Israel out of Egypt, and was an eminent type of Christ; and this passover was what Christ had greatly desired, it being his last, and when he was to express his great love to his people, mentioned here, by dying for them. https:https://www.studylight.org/commentaries/mpc/john-1.html. Modern man has to speed up things so he is not alone. 1685. After all breathing is a sign of dependence upon oxygen to survive. Finding the new version too difficult to understand? As long as we live for ourselves, our relationships are superficial. We know we are not second rate junk tolerated in the house. The plural is not to be explained of the commingling of the two sexes (“ex sanguinibus enim homines nascuntur maris et feminae,” Augustine; comp. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. We are not saying that men have not offered wise sayings but the difference is extraordinary. BFF is now on Facebook! Without Christ, we have no one to care for us. He was in the beginning John the Baptist was a very able and devoted man. Greek Testament Critical Exegetical Commentary. to Hebrew idiom, as in 2 Samuel 16:7, 2 Samuel 16:8. Right royal gift which whoever confers must be absolutely divine. Psych., p. 290, note E. Tr.— ἀλλʼ ἐκ θεοῦ ἐγεννήθησαν. Therefore the object of our faith must be God rather than our heritage or race, our works, or our own initiative.
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